Inspiration
January Inspiration
SACRED SCRIPTURE
Here are some central texts in the Jewish and Christian traditions. We invite you to read slowly, always open to fresh meanings. No bible at hand? www.biblegateway.com has 150 translations for your screen.
Leviticus 19: 32-36
and
Deuteronomy 24: 17-22
Earliest codes for holiness and wholeness.
Psalm 65
You crown the year with your bounty.
Psalm 72
May all nations be blessed, freed from oppression and violence.
(Psalm for ingathering / Epiphany)
Psalm 77
In some faith traditions, this psalm is listed for MLK Day.
In some translations, its heading is, “confidence in God during national distress.”
Psalm 146
The Lord watches over the strangers.
Isaiah 60
The brightness of dawn – the ingathering of all nations as God’s Glory. (Passage long associated with Epiphany.)
Zephaniah 3: 14-20
Hymn of Joy for interfaith unity.
Matthew 2: 13-15, 19-23
“The family of Nazareth in exile – Jesus, Mary and Joseph, emigrants in Egypt and refugees there to escape the wrath of an ungodly king – is the model, the example and the consolation of emigrants and pilgrims of every age and country, of all refugees of every condition who, beset by persecution or necessity, are forced to leave their homeland, beloved family and dear friends for foreign lands.”
Pope Pius XII (1952)
Matthew 25: 31-46
The ultimate test for every nation and person!
PRAYER TEXTS FOR THE NEW YEAR
O God, who are without beginning or end,
the source of all creation,
grant us so to live this new year
that we may abound in good things
and be resplendent with works of holiness.
Thus we pray to your glory, for ever and ever.
The Roman Missal, “At the Beginning of the Civil Year” (alt.)
FOR MARTIN LKUTHER KING DAY
Almighty God, by the hand of Moses your servant
you led your people out of slavery, and made them free at last.
Grant that your Church,
following the example of your prophet Martin Luther King,
may resist oppression in the name of your love,
and may secure for all your children
the blessed liberty of the Gospel of Jesus Christ;
who lives and reigns with you and the Holy Spirit, one God, now and for ever.
Amen
Episcopal Church, Lesser Feasts and Fasts 2006.
CALLING US TO MERCY
Loving God,
you create every person in your image
and unite us all in one human family.
As our brothers’ and sisters’ keepers,
fill us with courage and compassion,
that we might meet the hardships of migrants and refugees,
not with silence and indifference, but with generous acts of mercy, welcoming
every stranger as You. Amen.
(Catholic Charities, USA)
FASTING
As a supplement to the readngs above, or as an alternative, on any day you
select, for whatever number of hours, fasting can clear the mind and heart. It is its
own strong form of prayer.Immigrant Safety (updated 2/6/25)
PRAYING FOR IMMIGRANTS IN OUR MIDST
PRAYING FOR IMMIGRANTS IN OUR MIDST JULY – AUGUST 2025
REFUGEE SUPPORT TEAM — NAUSET INTERFAITH ASSOCIATION
Amidst turbulent times – in the Holy Land, Sudan, Ukraine, and in migrant and refugee communities – we encourage all to add prayer and fasting to advocacy and to our work for peace and justice.
SACRED SCRIPTURE
Here are some central texts in the Jewish and Christian traditions. They help situate our care for the immigrant in God’s loving covenant with us. We invite you to read these texts, slowly and open to fresh meaning.
No bible at hand? www.biblegateway.com has 150 translations for your screen – just enter the biblical passage desired.
Leviticus 19: 32-36 Deuteronomy 10: 17- 22 Psalm 146
Jeremiah 7: 1-7
Luke 10: 25-37
Leviticus 25: 35-38 Deuteronomy 24: 17-22 Isaiah 58
Matthew 25: 31-46 Hebrews 13: 1-3, 14-16
Matthew 2: 13-15, 19-23
This passage reminds us that Jesus was born in a time of corrupt, evil rulers and powers. In February, beloved Pope Francis wrote a brief letter to the USA bishops, and to all Christians, and to all “people of good will. Here is its start:
1. The journey from slavery to freedom that the People of Israel traveled, as narrated in the Book of Exodus, invites us to look at the reality of our time, so clearly marked by the phenomenon of migration, as a decisive moment in history to reaffirm not only our faith in a God who is always close, incarnate, migrant and refugee, but also the infinite and transcendent dignity of every human person.
2. These words with which I begin are not an artificial construct. Even a cursory examination of the Church’s social doctrine emphatically shows that Jesus Christ is the true Emmanuel (cf. Mt 1:23); he did not live apart from the difficult experience of being expelled from his own land because of an imminent risk to his life, and from the experience of having to take refuge in a society and a culture foreign to his own. The Son of God, in becoming man, also chose to live the drama of immigration. I like to recall, among other things, the words with which Pope Pius XII began his Apostolic Constitution on the Care of Migrants, which is considered the “Magna Carta” of the Church’s thinking on migration:
“The family of Nazareth in exile, Jesus, Mary and Joseph, emigrants in Egypt and refugees there to escape the wrath of an ungodly king, are the model, the example and the consolation of emigrants and pilgrims of every age and country, of all refugees of every condition who, beset by persecution or necessity, are forced to leave their homeland, beloved family and dear friends for foreign lands.”
3. Likewise, Jesus Christ, loving everyone with a universal love, educates us in the permanent recognition of the dignity of every human being, without exception. In fact, when we speak of “infinite and transcendent dignity,” we wish to emphasize that the most decisive value possessed by the human person surpasses and sustains every other juridical consideration that can be made to regulate life in society. Thus, all the Christian faithful and people of good will are called upon to consider the legitimacy of norms and public policies in the light of the dignity of the person and his or her
fundamental rights, not vice versa.
FASTING
As a supplement to the readngs above, or as an alternative, on any day you select, for whatever number of hours, fasting can clear the mind and heart. It is its own strong form of prayer.
ISLAM: ASHURA
Meanwhile, our Islamic neighbors mark Ashura on July 6 this year, and its strong memories can feed the summer. In Sunni Islam, it marks the parting of the Red Sea by Moses and the exodus of the Israelites. Also this day – a veritable compendium of joy – is remembered the exit of Noah from the Ark, the forgiveness of God to Adam, and the release of Joseph from prison. These memories instill a sense of liberation and justice. Praise God!
Seeding Action
This is the time to do what action you are called to. To gather together in peace and health, and harmony and Embrace Bold Energies. Plant the seeds for gardens that may seem impossible to grow! And tend to them, believing in the miracles that are plentiful through dark storms .
Thanks to Masjah Studios of Harwich for this week’s inspiration.
Powerful request from Isabel Wilkerson
Thanks to NIA Member, Center for Spiritual Journey ( https://csjcapecod.org ) for sharing this lovely message from historian and author, Isabel Wilkerson: ”Every song ever written, every skyscraper ever built, every feat of engineering, every invention we now take for granted exists because someone imagined what had never existed. I ask you to imagine a world free of strife and division, a world of peace and belonging for all of humanity.“
Powerful request from Isabel Wilkerson – 2025 Wellesley College Commencement Speaker
Pondering Philippians 2:1-4
Pondering Philippians 2:1-4
berries on bushes
the rabbit and the rosemary leaves still alive in the snow
the beach
the stones
the owls
pay attention to them
we are one
the trees
the flowers
the fish and the pond
the one with dark skin
the one with the big flag on the truck
the one in the box outside
the person you don’t know
don’t like
don’t understand
don’t see
the young person
discovering who
they
are
Closing Reflection 4/10/2025 by Brooke Eaton-Skea
January Inspiration
SACRED SCRIPTURE
Here are some central texts in the Jewish and Christian traditions. We invite you to read slowly, always open to fresh meanings. No bible at hand? www.biblegateway.com has 150 translations for your screen.
Leviticus 19: 32-36
and
Deuteronomy 24: 17-22
Earliest codes for holiness and wholeness.
Psalm 65
You crown the year with your bounty.
Psalm 72
May all nations be blessed, freed from oppression and violence.
(Psalm for ingathering / Epiphany)
Psalm 77
In some faith traditions, this psalm is listed for MLK Day.
In some translations, its heading is, “confidence in God during national distress.”
Psalm 146
The Lord watches over the strangers.
Isaiah 60
The brightness of dawn – the ingathering of all nations as God’s Glory. (Passage long associated with Epiphany.)
Zephaniah 3: 14-20
Hymn of Joy for interfaith unity.
Matthew 2: 13-15, 19-23
“The family of Nazareth in exile – Jesus, Mary and Joseph, emigrants in Egypt and refugees there to escape the wrath of an ungodly king – is the model, the example and the consolation of emigrants and pilgrims of every age and country, of all refugees of every condition who, beset by persecution or necessity, are forced to leave their homeland, beloved family and dear friends for foreign lands.”
Pope Pius XII (1952)
Matthew 25: 31-46
The ultimate test for every nation and person!
PRAYER TEXTS FOR THE NEW YEAR
O God, who are without beginning or end,
the source of all creation,
grant us so to live this new year
that we may abound in good things
and be resplendent with works of holiness.
Thus we pray to your glory, for ever and ever.
The Roman Missal, “At the Beginning of the Civil Year” (alt.)
FOR MARTIN LKUTHER KING DAY
Almighty God, by the hand of Moses your servant
you led your people out of slavery, and made them free at last.
Grant that your Church,
following the example of your prophet Martin Luther King,
may resist oppression in the name of your love,
and may secure for all your children
the blessed liberty of the Gospel of Jesus Christ;
who lives and reigns with you and the Holy Spirit, one God, now and for ever.
Amen
Episcopal Church, Lesser Feasts and Fasts 2006.
CALLING US TO MERCY
Loving God,
you create every person in your image
and unite us all in one human family.
As our brothers’ and sisters’ keepers,
fill us with courage and compassion,
that we might meet the hardships of migrants and refugees,
not with silence and indifference, but with generous acts of mercy, welcoming
every stranger as You. Amen.
(Catholic Charities, USA)
FASTING
As a supplement to the readngs above, or as an alternative, on any day you
select, for whatever number of hours, fasting can clear the mind and heart. It is its
own strong form of prayer.Immigrant Safety (updated 2/6/25)
PRAYING FOR IMMIGRANTS IN OUR MIDST
PRAYING FOR IMMIGRANTS IN OUR MIDST JULY – AUGUST 2025
REFUGEE SUPPORT TEAM — NAUSET INTERFAITH ASSOCIATION
Amidst turbulent times – in the Holy Land, Sudan, Ukraine, and in migrant and refugee communities – we encourage all to add prayer and fasting to advocacy and to our work for peace and justice.
SACRED SCRIPTURE
Here are some central texts in the Jewish and Christian traditions. They help situate our care for the immigrant in God’s loving covenant with us. We invite you to read these texts, slowly and open to fresh meaning.
No bible at hand? www.biblegateway.com has 150 translations for your screen – just enter the biblical passage desired.
Leviticus 19: 32-36 Deuteronomy 10: 17- 22 Psalm 146
Jeremiah 7: 1-7
Luke 10: 25-37
Leviticus 25: 35-38 Deuteronomy 24: 17-22 Isaiah 58
Matthew 25: 31-46 Hebrews 13: 1-3, 14-16
Matthew 2: 13-15, 19-23
This passage reminds us that Jesus was born in a time of corrupt, evil rulers and powers. In February, beloved Pope Francis wrote a brief letter to the USA bishops, and to all Christians, and to all “people of good will. Here is its start:
1. The journey from slavery to freedom that the People of Israel traveled, as narrated in the Book of Exodus, invites us to look at the reality of our time, so clearly marked by the phenomenon of migration, as a decisive moment in history to reaffirm not only our faith in a God who is always close, incarnate, migrant and refugee, but also the infinite and transcendent dignity of every human person.
2. These words with which I begin are not an artificial construct. Even a cursory examination of the Church’s social doctrine emphatically shows that Jesus Christ is the true Emmanuel (cf. Mt 1:23); he did not live apart from the difficult experience of being expelled from his own land because of an imminent risk to his life, and from the experience of having to take refuge in a society and a culture foreign to his own. The Son of God, in becoming man, also chose to live the drama of immigration. I like to recall, among other things, the words with which Pope Pius XII began his Apostolic Constitution on the Care of Migrants, which is considered the “Magna Carta” of the Church’s thinking on migration:
“The family of Nazareth in exile, Jesus, Mary and Joseph, emigrants in Egypt and refugees there to escape the wrath of an ungodly king, are the model, the example and the consolation of emigrants and pilgrims of every age and country, of all refugees of every condition who, beset by persecution or necessity, are forced to leave their homeland, beloved family and dear friends for foreign lands.”
3. Likewise, Jesus Christ, loving everyone with a universal love, educates us in the permanent recognition of the dignity of every human being, without exception. In fact, when we speak of “infinite and transcendent dignity,” we wish to emphasize that the most decisive value possessed by the human person surpasses and sustains every other juridical consideration that can be made to regulate life in society. Thus, all the Christian faithful and people of good will are called upon to consider the legitimacy of norms and public policies in the light of the dignity of the person and his or her
fundamental rights, not vice versa.
FASTING
As a supplement to the readngs above, or as an alternative, on any day you select, for whatever number of hours, fasting can clear the mind and heart. It is its own strong form of prayer.
ISLAM: ASHURA
Meanwhile, our Islamic neighbors mark Ashura on July 6 this year, and its strong memories can feed the summer. In Sunni Islam, it marks the parting of the Red Sea by Moses and the exodus of the Israelites. Also this day – a veritable compendium of joy – is remembered the exit of Noah from the Ark, the forgiveness of God to Adam, and the release of Joseph from prison. These memories instill a sense of liberation and justice. Praise God!
Seeding Action
This is the time to do what action you are called to. To gather together in peace and health, and harmony and Embrace Bold Energies. Plant the seeds for gardens that may seem impossible to grow! And tend to them, believing in the miracles that are plentiful through dark storms .
Thanks to Masjah Studios of Harwich for this week’s inspiration.
Powerful request from Isabel Wilkerson
Thanks to NIA Member, Center for Spiritual Journey ( https://csjcapecod.org ) for sharing this lovely message from historian and author, Isabel Wilkerson: ”Every song ever written, every skyscraper ever built, every feat of engineering, every invention we now take for granted exists because someone imagined what had never existed. I ask you to imagine a world free of strife and division, a world of peace and belonging for all of humanity.“
Powerful request from Isabel Wilkerson – 2025 Wellesley College Commencement Speaker
Pondering Philippians 2:1-4
Pondering Philippians 2:1-4
berries on bushes
the rabbit and the rosemary leaves still alive in the snow
the beach
the stones
the owls
pay attention to them
we are one
the trees
the flowers
the fish and the pond
the one with dark skin
the one with the big flag on the truck
the one in the box outside
the person you don’t know
don’t like
don’t understand
don’t see
the young person
discovering who
they
are
Closing Reflection 4/10/2025 by Brooke Eaton-Skea
